We need to understand a crucial matter which is essential if we are to enter into and dwell in the heavenly realm. This is typified by the "manna test," the first test given to Israel after their departure from Egypt. It was so crucial that the Lord said this test was given to see if the people would walk in His ways or not. Likewise for us, this is one of the primary tests that determine if we will walk in the ways of the Lord or not. We see this in Exodus 16:4, and Deuteronomy 8:16:

Genesis 28:12-17 tells of a remarkable experience that Jacob had, which is also relevant to us today:

 

     And he had a dream, and behold, a ladder was set on the earth

     with its top reaching to heaven; and behold,

     the angels of God were ascending and descending on it.

This Promised Land that we have in Christ is not just what we inherit after we die, but it is the glorious new creation that we become in this life. However, when you are born it is not the fulfillment of your life, but the beginning. Likewise, when you are born again, it is not the fulfillment of your calling, but the beginning of the glorious journey. There is no life so exciting, so wonderful, and so fulfilling as the Christian life.

The cross and resurrection are foundational doctrines of Christianity. They are intertwined and cannot be separated from one another. We cannot experience resurrection without first dying. The degree to which we lay down our lives for the Lord and His purposes, while embracing His cross, is the same degree that we will experience His resurrection life, perceiving and partaking of the glory that He now abides in.

 

Jesus did not stop at the cross, and it is imperative that we not stop at the cross.

We have studied how it was the hope of the resurrection and the glory He was to receive which enabled Jesus to endure the cross. It has also been the truth of the resurrection that empowered all of the martyrs of every age, and it is as we behold the glory set before us that we are able to take up our crosses and "die daily."

 

We must also consider, if the ultimate fear by which the enemy has kept mankind in bondage is the fear of death, and the truth of the resurrection breaks this bondage, why is the world in such darkness and bondage?

As we have studied in Exodus 12, the Passover Lamb was to be taken into the house five days before it was to be sacrificed. During that time the people were to examine it for any flaws because the Passover of the Lord had to be a lamb without blemish.

The next main aspect of the Passover Feast is the Feast of Unleavened Bread, which is a part of the Passover, as we read in Exodus 12:17:

 

You shall also observe the Feast of Unleavened Bread, for on this very day I brought your hosts out of the land of Egypt; therefore you shall observe this day throughout your generations as a permanent ordinance.

 

 

In Scripture leaven speaks of two things.

The main purpose of our study is to gain a clear understanding of our purpose in Christ and what we must do to accomplish it. For this reason we are examining the steps to maturity so we can understand where we are, and what we need to do next. Because the strength of the foundation will determine the strength and magnitude of what can be built upon it, we are taking the time to lay the foundation correctly. Without question, the strength of our spiritual lives will be determined by the revelation, understanding, and application of the cross in our lives.

We have been studying the power of sacrifice, and especially the power of the sacrifice of the Son of God to deliver us from bondage, which was typified by the Passover. Now we will go on to another crucial aspect of the Passover, as we see in Exodus 12:7, 13:
 

 

     Moreover, they shall take some of the blood and put it on the two doorposts

     and on the lintel of the houses in which they eat it.